Where I think you err is in stating that music doesn't give us "new insights into the world we live in". It is precisely because music is emotion/physiological/psychological that it gives us a great deal of insights into not only individual human beings, but the movements and ideas of entire societies.
Stravinsky, who's "Poetics of Music"[1] is one of the more brilliant treatises on the importance of "high" music, once famously stated the "music doesn't have the power to express anything at all"-- his entire belief is that music is a reflection of the people and societies in which it develops. He above all placed music in a higher realm because of what it uniquely taught about people
The belief that there is an objectivity to judging music isn't a popular one, but it is one that I believe to be rather self-evident. Certainly the depth of emotional response to the opening of Beethoven's 9th Symphony[2] should be dramatically different from the response to the latest Britney Spears single. Certainly Bob Dylan's music teaches us something far more complex and valuable about the culture in which it arose than does a jingle from a car commercial.
Indeed, looking through the major musical time periods, it is clear that the representative "geniuses" of each are are elevated as such precisely because their music teaches us something about that time period. Bach's music is unerringly rational, but always highly ornamented. His greatest works are often religious, and reflect the emerging force of Protestantism. Mozart's contrast greatly, with emphasis on balance and elegance, and are often more "absolute" (and thus "secular", although this distinction is somewhat artificial). Etc. Etc.
Simply contrast two symphonies: Beethoven 3[3] with Copland 3[4]. I think you'd be hard-pressed to make the argument that the boisterous triumphalism of the former doesn't crystalize the specific emotions, cultural trends, and overall ideas of the Napoleonic era, or that the latter could have emerged from any culture other than that of individualist America.
And this is just scratching the surface. I haven't even mentioned the dedecophonic serialism of Schoenberg and its clear roots in the modernist era, and I skipped completely the Romantic era from which Chopin, the original topic of discussion, sprung.
All of which to say, is: I think you are short-changing one of the single most powerful elements of human culture, and in doing so, genuinely short-changing yourself out of both greater pleasure and understanding.
Stravinsky, who's "Poetics of Music"[1] is one of the more brilliant treatises on the importance of "high" music, once famously stated the "music doesn't have the power to express anything at all"-- his entire belief is that music is a reflection of the people and societies in which it develops. He above all placed music in a higher realm because of what it uniquely taught about people
The belief that there is an objectivity to judging music isn't a popular one, but it is one that I believe to be rather self-evident. Certainly the depth of emotional response to the opening of Beethoven's 9th Symphony[2] should be dramatically different from the response to the latest Britney Spears single. Certainly Bob Dylan's music teaches us something far more complex and valuable about the culture in which it arose than does a jingle from a car commercial.
Indeed, looking through the major musical time periods, it is clear that the representative "geniuses" of each are are elevated as such precisely because their music teaches us something about that time period. Bach's music is unerringly rational, but always highly ornamented. His greatest works are often religious, and reflect the emerging force of Protestantism. Mozart's contrast greatly, with emphasis on balance and elegance, and are often more "absolute" (and thus "secular", although this distinction is somewhat artificial). Etc. Etc.
Simply contrast two symphonies: Beethoven 3[3] with Copland 3[4]. I think you'd be hard-pressed to make the argument that the boisterous triumphalism of the former doesn't crystalize the specific emotions, cultural trends, and overall ideas of the Napoleonic era, or that the latter could have emerged from any culture other than that of individualist America.
And this is just scratching the surface. I haven't even mentioned the dedecophonic serialism of Schoenberg and its clear roots in the modernist era, and I skipped completely the Romantic era from which Chopin, the original topic of discussion, sprung.
All of which to say, is: I think you are short-changing one of the single most powerful elements of human culture, and in doing so, genuinely short-changing yourself out of both greater pleasure and understanding.
[1]: http://www.amazon.com/Poetics-Music-Lessons-Harvard-paperbac... [2]: http://www.youtube.com/watch?v=Hg5vABFHgpU [3]: http://www.youtube.com/watch?v=9XL2ha18i5w [4]: http://www.youtube.com/watch?v=eGVvsh8BKO8 (Not the best performance, but largely competent)